How Can Christians Worship a God Who Allows Haiti?

By AFN

How Can Christians Keep Worshiping a God Who Allows Haiti?

Whenever bad things happen, especially something on as huge and tragic a scale as the earthquake in Haiti, non-believers and believers in God alike question how God could let it happen. And depending on the answer to that question is the question of whether or not we should believe or continue believing in such a God.

Devout Christians, to the consternation of some, are relentless in their determination to hold onto their beliefs no matter how bad things get. But, why should this be? Why is the faith of so many, so unshakable in times like these?

Christianity brings several things to the table that no other religion or philosophy does.

But first, the big question… why does God let it happen? And not surprisingly, I will tell you that I don’t know. I think it might have something to do with freedom of choice and sin. But those are theological issues that most people don’t want to be bothered with at a time like this. People just know they feel angry and they don’t want to be bothered with deep theological issues. Totally understandable!

So, I’ll give you my take on why I and millions of other Christians don’t have their faith shaken in the face of such horrible tragedies and immense pain.

First and foremost in our thinking is that God is infinite and eternal and we’re not. Therefore, we believe he must know things and see things that we don’t. There may very well be an excellent explanation for all the pain and suffering we see and the fact that we may not know what it is doesn’t mean it’s not there.

Understandably though, that last paragraph will leave many still doubting. It’s not a satisfying answer. Although, it is a true one.

More satisfying may be this. The Christian God is the only God who has said “I will suffer with you.” He’s not the only God who didn’t explain suffering to our human satisfaction, but he is the only God who is demonstrably willing to suffer with us. In fact he, in the person of his son – Jesus Christ, suffered an excruciatingly painful and terribly unjust death. Much like those who have just died in Haiti. He suffered this unwarranted death on the cross. He had done no wrong. In fact, most people today believe that Jesus was one of the greatest teachers of all time. Yet his peers took this good man and in an unspeakable injustice decided that he must be executed.  And not just any execution, but one of the most barbaric and painful types of execution known to man.

This death was designed and planned by God to ultimately alleviate all of our pain and give each of us who wants it – a glorious resurrection and eternal life.

If the greatest evil in life is an excruciatingly tortuous death, then the greatest good would have to be a glorious resurrection and eternal life. Right?

Well, through the suffering of Christ, that glorious resurrection and eternal life are made possible for all. For everyone who believes in it and asks God for it! For everyone who sees their sin and knows they need help and forgiveness.

And that’s why I’m convinced that Christians hold so steadfastly to their belief in God even in the midst of terrible tragedy. Because while we agree that the tragedy is terrible, we know that the most perfect antidote to life’s horrendous tragedies is offered to us through Christ. The antidote is a glorious resurrection and eternal life.

No matter how bad things are, God offers the perfect antidote. God offers to make all things right. All he asks in return is that we believe that Christ is his Son and that he died for our sins and that we willingly agree to submit every area of our lives to his will. Yes, all that he asks, is that we give him our all.

Once we recognize our sins and our need for forgiveness, God rescues us and gives us the greatest possible gift… the gift that rights all wrongs… the gift of eternal life. No more death. No more pain. No more misery. It’s all made right, forever!

That’s a pretty good offer. And when backed up by the historical validity of the Bible, it becomes a pretty compelling offer.

Think about it for a minute. The Bible was a book written by 40 people over a 1,500-year period. Some of its writers were well known and some unknown. All from various backgrounds and writing from their own personal perspective, yet the Bible has a consistent theme from start to finish.

How could that be possible? How could people writing 1,500 years ago write something that is perfectly consistent with what someone writes 1,500 years later? You might say that the future writers simply decided to invent a religion piggybacking on what those before them wrote. But this would involve people who never met and were separated by hundreds of years in time. I’m writing this in the year 2010. Why would anyone in the year 3510 care about continuing my agenda?

Let’s consider quickly the founding documents of other religions. Most were written by a single person (or by the designated “writer” for those who couldn’t write), who made claims to miraculous events all of which were unwitnessed by others. The Bible was written by 40 separate individuals, all making similar claims to events and happenings that were witnessed by many.

It’s easy for someone to go into seclusion and come out a few weeks later with stories of miraculous things that happened to them. But it’s very difficult to make bogus claims if everything you claim was witnessed by thousands of people.

And speaking of historical reliability, check this out… for Julius Caesar’s Gallic Wars, we have only ten copies of the original document and the earliest copy was made 1,000 years after the original! Yet no one questions the reliability of those copies.

Compare that to the 24,000+ New Testament manuscripts, the earliest one dating to within 24 years of Christ’s life!

From a historical perspective the Bible provides one of the most well-documented historical accounts that we have. And all of the historical events recounted in the Bible that can be confirmed by outside sources have always been confirmed to have taken place exactly as the Biblical account related. No historical account found in the Bible that could be proven or disproven has ever been disproven.

And that’s a look at the past. How about a look at the future? How many writers do you know who have ACCURATELY predicted 668 events and never gotten a single one wrong? And predicted them with a great degree of specificity and didn’t even get any of the specifics wrong?

Well, that’s the track record of Biblical prophecy. Just as one example, 400-1000 years before Jesus was born, the Old Testament predicted many aspects of his life and death in great detail. These predictions were made by many different individual writers over a several-hundred year time span.

Included in these prophecies were the town where he would be born and the method by which he would die. The Old Testament writers predicted Jesus’ hands and feet would be pierced, that he would be betrayed for 30 pieces of silver, that he would be spat upon and beaten, that he would stand silently before his accusers, that he would be crucified with thieves, that his side would be pierced, that none of his bones would be broken, that he would be buried in a rich man’s tomb!

Is that enough!? Could you predict with that amount of specificity the life of someone in the year 3010 and not be wrong on a single detail? Or could you accurately predict some of the details now and another person accurately predicted more details 217 years ago and yet another will predict more details in 340 years and all of you get it exactly right!?

We have copies of the Old Testament that are dated more than 100 years before the birth of Christ (the Dead Sea Scrolls). So we know for certain that the Old Testament was written long before he was born. And even secular historians agree that most of the events predicted here actually took place.  The one they disagree on is his resurrection.  But that’s because their worldview precludes the possibility of a supernatural resurrection.  However, even if you leave the resurrection out, it would be statistically impossible for all of these events to have occurred just as predicted, by so many different people, over a 1,000-year time span.

People often derisively say that Christians have to take a LEAP of faith to believe in God. Well, after looking at all the evidence, it’s really more like taking a step of faith — a tiny little baby step!

Like anyone else I am crushed by all the pain and tragedies we experience in life. Yet Christians are asked to provide real tangible help and consolation to others in their time of suffering. And a major part of that help is to share with those who are suffering, a way by which they can never suffer again. In fact a way by which all their current suffering will be redeemed and made good! The biggest thing a Christian can do to help those who are suffering is to help them understand that redemption for all their suffering is available through Christ.

Maybe I should let Dostoevsky explain what I’m trying to say here. He says it so much more eloquently!

“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they’ve shed; that it will make it not only possible to forgive but to justify all that has happened.”

–Fyodor Dostoevsky, The Brothers Karamazov

One Response to “How Can Christians Worship a God Who Allows Haiti?”

  1. SouthernILFan

    I do not believe that God “allows” bad things like natural disasters to happen, nor do I agree with the fanatics like Pat Robertson, who insist that such things happen because the victims were cursed for sinning against God. Rather, I believe that natural disasters are simply the consequences of life in an imperfect world. As Christ said, “The rain falls upon both the just and the injust.” That being said, let’s keep the Haitian people in our thouhgts and prayers and do whatever we can to help them.

    #168

Leave a Reply

You must be logged in to post a comment.